A very good article that you should read. This guy is spot on and without vitriol or shame. I found this in the NY Times.
Prescott, Ariz.
IT hasn’t been a good year for evangelicals. I should know. I’m one of them.
In 2012 we witnessed a collapse in American evangelicalism. The old
religious right largely failed to affect the Republican primaries, much
less the presidential election. Last month, Americans voted in favor of
same-sex marriage in four states, while Florida voters rejected an
amendment to restrict abortion.
Much has been said about conservative Christians and their need to
retool politically. But that is a smaller story, riding on the back of a
larger reality: Evangelicalism as we knew it in the 20th century is
disintegrating.
In 2011 the Pew Forum on Religion and Public Life polled church leaders
from around the world. Evangelical ministers from the United States
reported a greater loss of influence than church leaders from any other
country — with some 82 percent indicating that their movement was losing
ground.
I grew up hearing tales of my grandfather, a pastor, praying with
President Ronald Reagan at the White House. My father, also a pastor,
prayed with George W. Bush in 2000. I now minister to my own
congregation, which has grown to about 500, a tenfold increase, in the
last four years (by God’s favor and grace, I believe). But, like most
young evangelical ministers, I am less concerned with politics than with
the exodus of my generation from the church.
Studies from established evangelical polling organizations — LifeWay
Research, an affiliate of the Southern Baptist Convention, and the Barna
Group — have found that a majority of young people raised as
evangelicals are quitting church, and often the faith, entirely.
As a contemporary of this generation (I’m 30), I embarked three years
ago on a project to document the health of evangelical Christianity in
the United States. I did this research not only as an insider, but also
as a former investigative journalist for an alt weekly.
I found that the structural supports of evangelicalism are quivering as a
result of ground-shaking changes in American culture. Strategies that
served evangelicals well just 15 years ago are now self- destructive.
The more that evangelicals attempt to correct course, the more they
splinter their movement. In coming years we will see the old
evangelicalism whimper and wane.
First, evangelicals, while still perceived as a majority, have become a
shrinking minority in the United States. In the 1980s heyday of the Rev.
Jerry Falwell’s Moral Majority, some estimates accounted evangelicals
as a third or even close to half of the population, but research by the
Notre Dame sociologist Christian Smith
recently found that Christians who call themselves evangelicals account
for just 7 percent of Americans. (Other research has reported that some
25 percent of Americans belong to evangelical denominations, though
they may not, in fact, consider themselves evangelicals.) Dr. Smith’s
findings are derived from a three-year national study of evangelical
identity and influence, financed by the Pew Research Center. They
suggest that American evangelicals now number around 20 million, about
the population of New York State. The global outlook is more optimistic,
as evangelical congregations flourish in places like China, Brazil and
sub-Saharan Africa.
But while America’s population grows by roughly two million a year,
attendance across evangelical churches — from the Southern Baptists to
Assembles of God and nondenominational churches — has gradually
declined, according to surveys of more than 200,000 congregations by the
American Church Research Project.
The movement also faces a donation crisis as older evangelicals, who
give a disproportionately large share, age. Unless younger evangelicals
radically increase their giving, the movement will be further strained.
Evangelicals have not adapted well to rapid shifts in the culture —
including, notably, the move toward support for same-sex marriage. The
result is that evangelicals are increasingly typecast as angry and
repressed bigots. In 2007, the Institute for Jewish and Community
Research, in a survey of 1,300 college professors, found that 3 percent
held “unfavorable feelings” toward Jews, 22 percent toward Muslims and
53 percent toward evangelical Christians.
To be sure, college professors are not representative of the population,
and, despite national trends of decline, evangelicals have many
exceptional ministries. Most metropolitan areas in the United States
have at least one thriving megachurch. In New York City, Redeemer
Presbyterian and the Brooklyn Tabernacle pack multiple services every
weekend. A handful of other churches, like North Point Community Church in Alpharetta, Ga., and Saddleback Church
in Lake Forest, Calif., see more than 20,000 worshipers each weekend.
Savvy ministers like the Rev. Craig Groeschel, founder of LifeChurch.tv, are using new technologies to deliver the “good news.”
The pulse of evangelicalism is also shifting, in many ways for the good,
from American politics to aid for the global poor, as evidenced in
books by the Rev. David Platt, the Rev. Max Lucado and the Rev. Timothy Keller.
Evangelicals are still a sophisticated lot, with billions in assets,
millions of adherents and a constellation of congregations, radio
stations, universities and international aid groups. But all this
machinery distracts from the historical vital signs of evangelicalism:
to make converts and point to Jesus Christ. By those measures this
former juggernaut is coasting, at best, if not stalled or in reverse.
How can evangelicalism right itself? I don’t believe it can — at least,
not back to the politically muscular force it was as recently as 2004,
when white evangelicals gave President George W. Bush his narrow
re-election. Evangelicals can, however, use the economic, social and
spiritual crises facing America to refashion themselves into a more
sensitive, spiritual and humble movement.
We evangelicals must accept that our beliefs are now in conflict with
the mainstream culture. We cannot change ancient doctrines to adapt to
the currents of the day. But we can, and must, adapt the way we hold our
beliefs — with grace and humility instead of superior hostility. The
core evangelical belief is that love and forgiveness are freely
available to all who trust in Jesus Christ. This is the “good news” from
which the evangelical name originates (“euangelion” is a Greek word
meaning “glad tidings” or “good news”). Instead of offering hope, many
evangelicals have claimed the role of moral gatekeeper, judge and jury.
If we continue in that posture, we will continue to invite opposition
and obscure the “good news” we are called to proclaim.
I believe the cultural backlash against evangelical Christianity has
less to do with our views — many observant Muslims and Jews, for
example, also view homosexual sex as wrong, while Catholics have been at
the vanguard of the movement to protect the lives of the unborn — and
more to do with our posture. The Scripture calls us “aliens and exiles”
(1 Peter 2:11), but American evangelicals have not acted with the
humility and homesickness of aliens. The proper response to our
sexualized and hedonistic culture is not to chastise, but to “conduct
yourselves honorably among the Gentiles, so that, though they malign you
as evildoers, they may see your good deeds and glorify God” (1 Peter
2:12).
This does not mean we whitewash unpopular doctrines like the belief that
we are all sinners but that we re-emphasize the free forgiveness
available to all who believe in Jesus Christ.
Some evangelical leaders are embarrassed by our movement’s present
paralysis. I am not. Weakness is a potent purifier. As Paul wrote, “I am
content with weaknesses ... for the sake of Christ” (2 Corinthians
12:10). For me, the deterioration and disarray of the movement is a
source of hope: hope that churches will stop angling for human power and
start proclaiming the power of Christ.
Simple faith in Christ’s sacrifice will march on, unchallenged by
empires and eras. As the English writer G. K. Chesterton put it,
“Christianity has died many times and risen again; for it had a God who
knew the way out of the grave.”
John S. Dickerson is the senior pastor of Cornerstone Church and author
of the forthcoming book “The Great Evangelical Recession: Six Factors
That Will Crash the American Church ... and How to Prepare.”
Recent Comments